Passage 5
Once the presence of these characteristics has been recognized, most discussions of globalization move directly to comparative cultural -questions. Anthropologists,
Questions:
65. The author implies that the inevitable function of globalization is .
A. maintenance of differences B. reduction of differences
C. promotion of cooperation D. exaltation of competition
66. According to the passage, the main objective of comparison is to .
A. identify common features B. encourage competition
C. recognize differences D. both A and C
67. The profession of the author of this passage is most likely that of a .
A. comparatist B. anthropologist
C. ecologist D. political scientist
68. The word "paradox" in line 19 probably means .
A. contradiction B. identification
C. supplementation D. seemingly contradictory
69. Immigration brings__ ¬¬to the destination country.
A. wealth B. diversity C. disorder D. disagreement
70. What relates globalization to cultural comparison is the fact that _.
A. globalization generates more discussions
B. globalization arouses more disputes over cultural matters
C. globalization both homogenize and heterogenize
D. the author is equally interested in both
Part IV (30')
Division A: In this part, you are required to complete 20 sentences. Each sentence wants one word only. You must choose the needed word from the provisions below. You do not need to change the form of the chosen word. But the word you choose must fit into the sentence in both meaning and grammar. For each correct completion, you will get one point. (20%)
existentialism realms particular structure prophecies primacy
discredit tinged mediation poetry demeaned forms value
diachronic antithesis quantitative methodology that obtaining temporal
71. The formalists argued at the beginning for a strict separation of form and content and made repeated efforts to ____ the latter as a proper object of literary study by
concentrating exclusively on the former.
72. It's not so much ______ they love the possibility of doing or not doing something as it is the possibility of speaking with words, agreed on among themselves, about various topics.
73. The so-called formal method grew out of a struggle for a science of literature that would be both independent and factual; it is not the outgrowth of a particular _______ .
74. What I am interested in doing now is suggesting how the general liberal consensus that "true" knowledge is fundamentally non-political obscures the highly if obscurely organized political circumstances _______when knowledge is produced.
75. My point here is that "Russia" as a general subject matter has political priority over nicer distinctions such as "economics" and "literary history," because political society in Gramsci's sense reaches into such _______of civil society as the academy and saturates them with significance of direct concern to it.
76. To say this may seem quite different from saying that all academic knowledge about India and Egypt is somehow _______ and impressed with, violated by, the gross political fact — and yet that is what I am saying in this study of Orientalism.
77. But there is no getting away from the fact that literary studies in general, and American Marxist theorists in _____, have avoided the effort of seriously bridging the gap between the superstructure] and base levels in textual, historical scholarship.
78. In the second place, to believe that politics in the form of imperialism bears upon The production of literature, scholarship, social theory, and history writing is by no means equivalent to saying that culture is therefore a______ or denigrated thing.
79. So it is mat the life of Christ, the text of the New Testament, which comes as the fulfillment of the hidden _____ and annunciatory signs of the Old, constitutes a second, properly allegorical level, in terms of which the latter may be rewritten.
80. Stalin's "expressive causality" can be detected, to take one example, in the productionist ideology of Soviet Marxism, as an insistence on the _______ of the forces of production.
81. _______ is the classical dialectical term for the establishment of relationships between, say, the formal analysis of a work of art and its social ground, or between the internal dynamics of the political state and its economic base.
82. The archetypal critic studies the poem as part of poetry, and as part of the total human imitation of nature that we call civilization.
83. When we pass into anagogy, nature becomes, not the container, but the thing contained, and the archetypal universal symbols, the city, the garden, the quest, the marriage, are no longer the drsirabte______ that man constructs inside nature, but are themselves the forms of nature.
84. We have suggested that it is only in the first narrowly political horizon — in which history is reduced to a series of punctual events and crises in time, to the ______ agitation of the year-to-year, the chroniclelike annals of the rise and fall of political regimes and social fashions, and tile passionate immediacy of struggles between historical individuals — that the "text" or object of study will tend to coincide with the individual literary work or cultural artifact.
85. It would be tempting, but not quite accurate, to see in them two mutually exclusive modes of thought, to hold them up as the______ between the analytical and the dialectical understanding.
86. Saussure's position has many affinities with that of Husseri, for like Husserl he was not content simply to point out the existence of another equally valuable mode of humanistic and qualitative thought alongside the scientific and______ , but tried to codify the structure of such thought in a methodological way, thus making all kinds of new and concrete investigations possible.
更多资料请访问：考试吧考研栏目
，我们将会及时处理。如转载本网内容，请注明出处。